cmp.2007.12.17
ed.2009.06.08.06 (Public Draft III)
Organization
1.The Dilemma
2. A Resolution
3. "What If" Scenario
4. References
The Dilemma
As with most every argument, the source of many disagreements at their very core pertain to semantics, the definition of terms. This is why you can know that any evolutionist is intentionally trying to deceive you when/if they claim that the ancient geological record of Earth directly contradicts the "Creation Story" found in the Bible. There really is no contradiction.
The Tanach, (the Jewish Bible) claims that God ceased from creating in six days. However, it must be clearly understood what we mean when we say "day". In the "modern" world, a day is a 24 hour period of time--relative to the Earth's rotation--not orbit--around the Sun. The Tanach also defines "day" in view of the Sun illustrating how a "day" is a combination of both the absence of sunlight, and then its presence, (evening and morning). The key to resolving this issue, is to ensure that it is understood that regardless which definition we use for "day", all definitions rely on the presence of the Sun.
The Resolution
- According to the Tanach, a Day is a combination of evening and morning, never a literal 24 hours.
- The Tanach never defines a day as a literal 24 hour period.
- From the first Day until the fourth, there was no way to distinguish a Day or year from the next because the Sun and Earth did not have a defined relationship until then. Until then, a day was defined solely by proclamation.
- This Bible does not say why this relationship did not exist; it just states that this relationship was "set" on the fourth day. Some reasons why this relationship could not have been established are: the Earth may not have been in a stable orbit around the Sun; or, the Sun may not have existed at the time. Personally, I believe that the latter is a much more consistent understanding.
- Biblically, God proclaimed the first several days without the aid of stellar events or 24 hours clocks. Essentially, they were days just because God said so.
- Therefore, since, the definition of a day in the Tanach and in modern science are both relative to the Sun, and since the Bible says that there essentially was no relationship between the Sun and Earth until the fourth day, then the believer who cites the evidentual ambiguity in this passage is not making an irrational claim when they say, "Scripture and scientific evidence for an older Earth do not seem to be contradictory on this point."
- It is evident that according to definitions of "day" that are relative to the Sun, (sequences of night time and day time), that there are certain regions of the Earth that have incredibly long days, some days last many months in some cases. This is true the closer that you travel to the North Pole, for example.
- There is evidence of incredible climactic events in both the geological record as well as in the Tanach, floods, meteors, etc.
- It is possible and even probable that meteors caused many of these environmental events.
- It is reasonable to conclude that some of the these impacts could have caused environmental changes and effected the Earth's rotation, axis, weather, etc.
- If it is possible that the Earth's axis or even rotation have changed, then it is possible to conclude that there may have been a portion of the Earth that witnessed a full "day" only once in a very long time, possibly only once in thousands or millions of years.
References
Day Is The Combination of Evening and Morning
Bereshit, (Gen.) 1:5
ויקרא אלהים לאור יום ולחשך קרא לילה ויהי ערב ויהי בקר יום אחד
And called, God, Light "Day" and Darkness He called "Night". And there was evening and there was morning, Day One,
Note: Literally: Day of Unity is more accurate because "Echad" does not imply a numerical value, but a unity.
Bereshit, (Gen.) 1:8
ויהי ערב ויהי בקר יום שני
And there was evening and there was morning, Day Second.
Note: Here the Hebrew begins counting according to placement or cardinality, second, third, fourth, fifth, etc.
2 comments:
This has been my justification for the apparent incongruity between these two positions, and I appreciate the breakdown of the origins of the word "day". It's nice to see the argument for this position presented in a clear and logical way. Well done.
Thanks for your comment, I really appreciate it. Sometimes, it amazes me how awful I really write. But hey. I got an opportunity to clean it up a little, especially the first paragraph.
I hope it makes sense. I clarified that however you define "Day", it is always relative to the Sun. And, according to the Bible, the relationship between the Sun and the Earth didn't seem to be "set" until the fourth day.
Thanks again!
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